A Hijab literally means ‘to cover’. It

A simple Google-search would tell you that Hijab literally means ‘to cover’. It is
in fact synonymous with ‘modest dressing’. Some Muslim women wear this head
covering, often due to religious or cultural reasons. To Muslim women wearing hijab, one of the most bothersome
questions asked by classic Westerners is, “Why in the name of Sam Hill do you
wear it?”

In defence of the traditional practice, Journal of Middle East Women’s Studies (a
leading tri-annual peer-reviewed interdisciplinary journal publication for researchers
and activists working on sensitive issues as gender and women’s studies across Middle
Eastern countries) published an interesting article exploring hijab from the standpoint of Muslim
women.

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The article observes that men and women are both
physically and psychologically dissimilar beings. Interestingly, the article
notes that Muslim women although equal to men, are not the same as men. Each gender
claims its own rights and status in society. Women wear hijab not because they are powerless and weak-willed but because of
the exalted status conferred upon them by Allah
and because of their inherent desire to abide by the Islamic principles of morality.
As such, hijab implies more than a
mere outer garment; more importantly, the heart must be self-effacing as well.

Muslim women, in contrast, often wonder why
Western women don such inadequate, skin-tight outfits that are often unpleasant
to the eye and more so, uncomfortable to wear. Why must Western women appear to
be slaves to mere exterior appearance, forever hooked on to the media to pick
up novelties on ways to appear glitzy and sophisticated? Why is there this
pressing compulsion to look gorgeous for society to ogle them publicly? What is
this bizarre obsession with Western feminist groups desperately trying to convert
women into men? Muslim women often deliberate whether such audacious
cross-examination of gender roles is in insignia of strength or is actually a symbol
of frailty.

For the purpose of this assignment, assume
that Iran’s new-age political leaders now openly welcome US businesses, insisting
only on the fact that such organizations revere the religious and ethico-moral
beliefs of the nation. Research about the status of women before and after the White
revolution led by post-revolutionary leader, Shia-cleric Ayatollah Sayyid
Ruhollah M?savi Khomeini. Before the flames of anti-Western fanaticism was
fanned in Iran by Khomeini, women in the country exhibited massive and mounting
interest in an array of American products, often wearing them ‘beneath the hijab’ in polite submission to the attitudes
of Iranian men. Then arose Khomeini, who labelled the United States as “the
Great Satan.” Consequently, Western goods became tantamount to religious evil.

Now the market has kicked off once again,
after a drought of nearly four decades.